This Jungian Life Podcast

The wild man is an enduring archetypal figure worldwide, from Enkidu in Gilgamesh, to the Greek god Pan (worshipped in glens and woods), the Green Man in England, and Bigfoot and the Sasquatch in the US.

Today’s guest, Jungian analyst Mike Box, has long-standing interest in this archetype and in male psychology, reflected in the 8-foot wild man statue he keeps in his waiting room.

The archetype of the wild man compensates for a currently impoverished view of the masculine: stoicism and endurance without emotional expression or self-disclosure. In striving to conform to this cultural ideal, many men disown vital aspects of themselves and find themselves feeling lost, diminished and disconnected.

For some, the wild man archetype constellates negatively, emerging in dangerous or reckless behavior. When engaged consciously, however, the wild man can bring back what has been pushed out of awareness, much as the wild woman does in Clarissa Pinkola Estés’ Women Who Run with the Wolves.

In Robert Bly’s Iron John, the wild man initiates a young prince into the parts of himself that have been exiled in service of cultural norms. Allowing ourselves to experience our own wildness, as imaged by Bigfoot’s ability to live in nature, can restore us to a more whole version of ourselves.

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Are we living through a tech-driven collapse of the ecology of mind? In his new book, Jung vs. Borg, author, psychologist and Jungian scholar GLEN SLATER Ph.D suggests that industrial disruption of the outer world is now being followed by a post-industrial disruption of the inner world.

Yet, there is hope. Much depends on our capacity to remain conscious of the effect each stage of innovation has on the psyche and on the social and cultural changes that will follow. Becoming conscious of the non-neutral operation of algorithms and big tech’s focus on profit over people is crucial, for example.

We can also look to Jungian psychology for a countercultural turn toward the deeply human and the sacred. We can seek out connection to spirit and place, to counteract life in a world that can feel mostly transactional and exploitative. What’s required is a “guerrilla operation” to redirect the technological juggernaut, by maintaining a symbolic life, working with our dreams and honoring art, history and culture, not just science and technology.

Glen Slater, Ph.D. is the author of Jung vs Borg: Finding the Deeply Human in a Posthuman Age. For the past 25 years he has taught in the areas of depth psychology and mythological studies at Pacifica Graduate Institute. Glen is also the editor of the third volume of James Hillman’s Uniform Edition, Senex and Puer (2005), and co-editor of the essay collection, Varieties of Mythic Experience (2007).

Visit our website to read today’s dream and follow up on the resources we mention.

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As we confront the turbulence of rapid change, technological dehumanization, and cultural polarization, how do we reconnect to being and meaning? Best-selling author BRUCE FEILER returns us to ritual: world-wide, time-honored ways for people to come home to themselves, their communities, and the sacred. Ritual returns us to unity.

Rituals use symbols to move and shape psychic energy for a group and its members. Energy expands as the unifying power of symbol is evoked and shared, an experience of extra-ordinary reality. Ritual mediates our relationship with the sacred, individually and together. It opens a door to the infinite and allows us to know we belong to something greater.

The universality of rituals to commemorate life events such as birth, marriage, and death also speaks to Jung’s concept of the collective unconscious. We are imbued with the importance of ritual as a means of coming into alignment with one another and the numinous.

Although many of the rituals that mark birth, puberty, marriage, and death have weakened or faded in modern life, a range of new rituals is emergent: gender reveals welcome new life; an "honor walk" through hospital corridors recognizes the import of organ donation. Some life events have less relevance, and new ones meet current needs.

Rituals mediate transition and transformation. They invite us to participate in the dance of the cosmos.

OUR GUEST: Bruce Feiler’s new book A Time to Gather: How Ritual Created the World—and How It Can Save Us, describes his 50,000 mile journey to sixteen countries on six continents, chronicling the astonishing rise of reinvented life rituals. Bruce is the author of seven New York Times bestsellers, and his four TED Talks have been viewed more than five million times.

Visit our website to follow up on the resources we mention.

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Take a look at This Jungian Life Dream School, our online course in Jungian dream analysis.
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Happy Birthday to Carl Gustav Jung! To celebrate, we're sharing Lisa's walking tour of Basel with Jungian Analyst and author Kathrin Shaeppi. Last year, she visited Jung's hometown in Basel, Switzerland, visiting his childhood home, school, and more. Peer into the beginnings of Jung's life and join us as we retrace his steps through the city and learn about some of his most formative years.

Find Kathrin's newly published book, "C.G. Jung – The Basel Years: A Walking Guide," here: https://www.amazon.com/C-G-Jung-Basel-Years-Walking/dp/385630391X

Connect With This Jungian Life
Download our free ⁠⁠Dream Recall Meditation Guide⁠⁠
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Take a look at ⁠⁠This Jungian Life Dream School⁠⁠, our online course in Jungian dream analysis.
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The tale of the Sorcerer’s Apprentice is a gripping story about loss of control and the timeless warning to be careful what you wish for.  It sets out the archetypal theme of a magical shortcut that promises to bypass the difficult labor life asks of us. Such tempting shortcuts inevitably land us in trouble.

The Sorcerer's Apprentice story goes back nearly two thousand years. In the tale of Eucrates and Pancrates, the Greek satirist Lucian recounts how the Egyptian magician Pancrates' apprentice stole his master’s spell, animated a pestle to carry water for him, and then lost control, resulting in watery chaos. In 1797, Goethe drew on the tale to write his poem, ‘Der Zauberlehrling’, and then in 1940 it reached a global audience in the Disney film, Fantasia.

Similar tales include Sweet Porridge by the Brothers Grimm, the Strega Nona story,  and the Jewish legend of the Golem. We can find related themes in the myth of Prometheus, and in stories in which a human creation challenges its maker, such as Frankenstein or the Terminator movie.

Each of these tales shows the dangers faced when a person arrogates divine power to him or herself. Psychological inflation takes hold of the upstart apprentice, as he seizes an unearned power, imagining himself equal to his master while lacking the years of discipline and humility that mastery requires. He acquires power without the wisdom to wield it.

The tale has clear relevance today, as we unthinkingly adopt the technology of AI across all walks of life. This saves human labour, but with no clear moral purpose: like the upstart apprentice in the story, we fashion technology in our own likeness, and await the consequences.

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Download our free ⁠Dream Recall Meditation Guide⁠
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