What the War Reveals about Providence and Jewish History with Meir Soloveichik
On June 22, American B-2 bombers dropped hundreds of tons of explosives on three nuclear sites in Iran—Fordow, Natanz, and Isfahan. Right after President Trump announced that the pilots were out of Iranian air space, the world started to learn the details of Operation Midnight Hammer, the extraordinary American mission to neutralize Iran’s nuclear-weapons program. News coverage started immediately—and some of the most incisive and careful analysis appeared outside of the legacy media. Some of the best news coverage in English could be found at the Free Press, the Daily Wire, and the Call Me Back podcast. Rather than bring on the guests who’ve already offered up their analysis in those venues, we thought it would be valuable to have a series of conversations on dimensions of this war—not only Operation Midnight Hammer, but the last two weeks beginning with the Israeli airstrikes on Iran—that take up some of the deeper, less immediate concerns. War is violent and bloody. But war is also a teacher, and it reveals things about the nations who wage it. “Living Through History: Learning from the Twelve-Day War” is a series of conversations from the Tikvah Podcast at Mosaic and featuring its host, Jonathan Silver. These include a discussion with Rabbi Meir Soloveichik on what the war reveals about providence and Jewish history; with Hussein Aboubakr Mansour about what the war reveals about the clash of civilizations; with the Israeli ambassador to the United States, Yechiel Leiter, about what the war reveals about the U.S.- Israel relationship at this moment in Zionist history; and with Victor Davis Hanson about what the war reveals about the American interest. Today you can listen to the first, with Rabbi Soloveichik.
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28:45
Jay Lefkowitz on New York City’s Democratic Primary
On June 24, members of New York City’s Democratic party will select their nominee for the mayoral election that is scheduled to take place in November of this year. As of last year, 56 percent of registered voters in New York were Democrats, but even that number doesn’t fully express the extent of the Democratic party’s hold over the city’s affairs. Democrats hold a supermajority on the city council and control the three major citywide offices—mayor, comptroller, and public advocate—and all three of New York City’s congressional representatives are Democrats. New York is a Democratic city, and it is widely believed that the winner of the Democratic primary will be heavily favored in the fall vote. Even though the official election isn’t until November, the most important element in that election will be determined next week. Because New York remains the most important Jewish city in the United States, next week’s primary election will have outsized consequences for more Jews than any other municipal election. To discuss the candidates and to explore the Jewish questions that are going to be put before the next mayor, Jonathan Silver is joined by Jay Lefkowitz, a senior partner at Kirkland and Ellis, an adjunct professor at Columbia Law School, and a member of Tikvah’s board of trustees. Lefkowitz also served the George W. Bush administration as the United States envoy on human rights in North Korea and the deputy assistant to the president for domestic policy.The conversation touches on anti-Israel and anti-Jewish violence, domestic terror, and education and funding in haredi schools—all of which are election issues in way or another—and on what matters most to Jewish voters. The conversation touches on anti-Israel and anti-Jewish violence, domestic terror, and education and funding in haredi schools—all of which are election issues in way or another—and on what matters most to Jewish voters.
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28:59
Sadanand Dhume on Israeli Arms and the India-Pakistan Conflict: How two democracies found common cause
On April 22, 2025, Islamist terrorists struck Indian civilians in Kashmir. Twenty-six people were killed, most of them Hindu tourists. This attack would trigger what analysts now call the “88-Hour War”—a brief but intense conflict between India and Pakistan that ended only after American diplomatic intervention. This four-day war revealed a shift in the strategic landscape that only decades ago would have been unthinkable. When Indian forces engaged Pakistani positions, they deployed Israeli-made drones. When diplomatic support mattered, Israel stood unambiguously with India. Meanwhile, Pakistan relied heavily on Chinese weapons and Turkish diplomatic backing. The conflicts of the Middle East were being played out on the Indian subcontinent. On this week’s podcast, Jonathan Silver is joined by Sadanand Dhume, a senior fellow of the American Enterprise Institute and the author of a June 4 article in the Wall Street Journal titled “Mideast Power Plays in India and Pakistan.” In it, Dhume explains that India—once among Israel’s harshest critics and a reflexive supporter of the Palestinian cause—has become Israel’s largest arms customer, accounting for 34 percent of Israeli weapons exports. That story about arms exports then opens up onto a larger story about how two democracies, each seeing themselves as ancient civilizations facing modern terrorist threats, have found common cause. Silver and Dhume discuss the transformation of Israel-India relations from cold-war hostility to strategic partnership, by focusing on the arms trade between them.
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44:51
Jeffrey Herf on the Transformation of Radical Speech into Violence
On April 13, 2025, an arsonist set fire to the residence of the governor of Pennsylvania. When apprehended, he told law-enforcement officers that he did so using Molotov cocktails. The attack took place just hours after the governor, an American Jew, and his Jewish family, had concluded their Passover seder. The next month, a far-left activist murdered two members of the Israeli embassy staff in the name of Palestine, having gone to a Jewish venue hosting a Jewish event in order to hunt down and kill Jewish people. Not long after, on May 28, a Michigan man was apprehended outside of a Jewish preschool, after threatening Jewish parents and children. It was later discovered that he had attempted to acquire firearms and had planned to kill members of the school. Then there was the most recent news. On June 1, an Egyptian national came to a solidarity walk for Israeli hostages in Boulder, Colorado. There, he threw Molotov cocktails and used a homemade flamethrower in order to burn the attendees. While hurling the explosives, he was recorded yelling “Free Palestine,” and other like phrases. A new season of violence has descended upon the Jews of America. Or, perhaps, one ought to say that a new season of violence has descended upon America with the Jews as its central of target, revealing for all to see the dangers of domestic terrorism. The historian and analyst of anti-Semitism Jeffrey Herf, professor emeritus at the University of Maryland, joins Jonathan Silver to discuss this spike in domestic terrorism. It is his contention that the phenomenon has an antecedent in the 1960s radical movements that, then as now, transformed leftist ideas into violent action. The slogan “globalize the intifada,” has been a hallmark of campus and leftist protest since October 7, but it has slipped the bounds of speech and resulted in violence, with deadly results. Drawing on the work of the writer Paul Berman, Herf goes on to argue that if history is any guide, violence against Jews is likely to increase. He laid this out in an article he published in the Free Press just hours after the Boulder attack.
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45:33
Judge Matthew Solomson on Orthodox Judaism and American Public Service: A conversation with one of the highest-ranking observant Jews in the federal judiciary
It’s not uncommon, to put the matter lightly, to find Jewish Americans well represented in the legal field. But the conventional storybook narrative of how Jews rise to occupy positions of promise and prestige in the law tends to emphasize the gradual softening or quieting of religious observance in favor of a broader, more secular American identity. I remember back in 2010 when Elena Kagan had been nominated by President Obama to serve on the Supreme Court. In response to a question from Senator Lindsay Graham about a domestic terrorist event that took place on December 25, 2009, Elena Kagan—then dean of Harvard Law and since 2010 a Supreme Court justice—explained that, on that day, “like all Jews, I was probably at a Chinese restaurant.” It was funny and charming and played perfectly to the room and the cameras looking on. But Elena Kagan’s remark also illustrates, to me at least, precisely the sort of culturally Jewish secular sensibility that you wouldn’t be surprised to find in elite positions like the ones she’s held. There are, of course, religiously observant Jewish lawyers, some of them extremely accomplished and some of them having contributed greatly to the American constitutional order. Matthew Solomson is not only a lawyer but a federal judge who represents a different model and different sense of identity, one in which deep Orthodox commitment and distinguished public service not only coexist but reinforce one another. Judge Solomson was elevated to the federal bench in 2020, and last month the president designated him as the chief judge of the United States Court of Federal Claims. Rather than abandoning his Jewish observance and religious devotion in the name of secular citizenship, Judge Solomson is staking out a different path, and his example suggests that America is strengthened when its citizens bring their deepest commitments—including religious commitments—to bear on public service. In conversation with Jonathan Silver, he addresses the questions his career raises about the very nature of American democracy, the meaning of Jewish life in America, and the possibilities for religious citizens to serve the United States in an increasingly secular age.
The Tikvah Fund is a philanthropic foundation and ideas institution committed to supporting the intellectual, religious, and political leaders of the Jewish people and the Jewish State. Tikvah runs and invests in a wide range of initiatives in Israel, the United States, and around the world, including educational programs, publications, and fellowships. Our animating mission and guiding spirit is to advance Jewish excellence and Jewish flourishing in the modern age. Tikvah is politically Zionist, economically free-market oriented, culturally traditional, and theologically open-minded. Yet in all issues and subjects, we welcome vigorous debate and big arguments. Our institutes, programs, and publications all reflect this spirit of bringing forward the serious alternatives for what the Jewish future should look like, and bringing Jewish thinking and leaders into conversation with Western political, moral, and economic thought.
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